This week's Sunday Guardian column.
This column isn’t about what I thought it would be about.
He
identifies several consequences of this new presentism, the first of which is
narrative collapse: the abandonment of the traditional, linear stories that we all
live by. With no charted journeys or goals, we’re more impulsive and impatient,
and though he doesn't spell it out in so many words, this could also be why
reading for a prolonged period is becoming more difficult. “How do we tell
stories and convey values without the time required to tell a linear story?” he
asks. Social impact apart, this has implications for the future of the novel
itself – a new mode, fractured and jittery, may well come into being.
This column isn’t about what I thought it would be about.
Last
week, I picked up a new anthology of Indian literature, intending to take a few
days in going through it and then writing about my reactions. But reading ran
aground, as it’s been doing for some time now. Every few pages, a drowsy
numbness pained my sense, as the poet chappie would have said, and I put the
book aside, reaching for a nearby screen.
Maybe
I was just intimidated by the anthology’s phalanx of authors, professors and
translators writing about – in their words – stalwarts and towering figures,
with books that shaped contours, created a stir and, in one case, behaved like
a Molotov cocktail lobbed at the establishment (which gave rise to the urge for
a cocktail of a non-explosive variety).
It
would be unfair to point fingers at this book alone, however. Even the new le
Carré, which otherwise would have been consumed in a gulp or few, took several
more swallows than necessary, and that’s not because of the quality of the
novel.
I’d
written about this earlier, referencing Nicholas Carr’s much-discussed 2011
work, The Shallows, which – to put it
baldly – claims that the Internet is making us stupid. His subject is what
happens to the brain when faced with digital distraction: "On the Net, we
face many information faucets, all going full blast. Our little thimble
overflows as we rush from tap to tap. We transfer only a small jumble of drops
from different faucets, not a continuous, coherent stream."
This
cognitive overload rewires the brain, Carr writes, and one of the costs of such
switching is that "the linear, literary mind" becomes
"yesterday's mind". Brains are scrambled by Twitter, Angry Birds, RSS
readers, e-mail and all the other distractions that flesh is heir to. Neuronal
grooves caused over time by the act of sustained reading are being overlaid by
smaller nets, each one triggered by getting a quick fix.
The
world we live in makes such pursuits increasingly easy and gratifying. As
Damian Thompson writes in his The Fix,
“our problem is that we’ve built an environment that bombards us with rewards
that our bodies don’t need and that do nothing to ensure our survival as a
species. Yet, because they are rewards – that is, because they provoke specific
feelings of anticipation and pleasure in the brain – we grab them anyway.”
Thompson’s thesis is that we’re all addicts in one way or another, entranced by
objects from cupcakes to smartphones. It takes considerable willpower to break
free -- although won’t-power may be a better word.
Present
shock is what media theorist Douglas Rushkoff calls it. “Everything is real,
real-time and always on”, he says in his new book, the title of which is a tip
of the hat to and update of Alvin Toffler’s influential 1970 work. We live in a
“distracted present”, Rushkoff writes, always reacting to “the ever-present assault
of simultaneous impulses and commands”.
All
of which can cause anxiety and exhilaration in equal measure. Swinging between
the two, I managed to get this column done on time, in large part because the
wi-fi stopped working and the technician resisted all attempts at contact. If
he continues to prove recalcitrant, I may even be able to finish reading the
anthology I intended to write about.
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