This week's Sunday Guardian column.
Read
some of the more acclaimed short story collections of recent times, and you’d
be tempted to think that the influence of Chekhov is on the wane, despite Alice
Munro’s recent Nobel win.The gothic, comic sagas of Karen Russell, the revealing
bravado of Junot Diaz, the black humour of Sam Lipsyte and the sardonic vision
of George Saunders, to name a few: none of them can be described as belonging
to the camp of quiet realism. Others such as Deborah Levy stray even further,
with surreal vignettes and ice-cold prose. Even the recently-announced winner
of the BBC National Short Story Award, Sarah Hall, tells the story of a woman
who turns into a fox during a woodland walk with her husband.
Perhaps
a reason for this is that the world they write about has already been mapped so
closely by those who came before that a startling new vision is necessary.
Other parts of the world, though, remain comparatively undescribed, and it is
here that the lessons of the Russian writer make themselves apparent.
It’s
in this context that Prajwal Parajuly’s The
Gurkha’s Daughter ought to be seen. This collection of eight stories was
earlier long-listed for the Frank O'Connor International Short Story Award
(along with Janice Pariat’s Boats on Land)
– and was also shortlisted this week for the Dylan Thomas Prize, the titles on
which were described by Peter Stead, chair of the prize, as “young writers
going for the big themes”.
Almost
all of these stories are set in Nepal and its environs, and are marked by character-driven,
open-ended plots delineated in simple but never simplistic prose. This is not
to say that Parajuly doesn’t display ambition. To begin with, he explores the
consciousness of a wide variety of people, from a Kathmandu servant girl to an
unemployed Darjeeling graduate to a Bhutanese refugee to an IT professional in
New York and more. (Chekhov: "It's easier to write about Socrates than
about a young woman or a cook.") There’s ambition also to be found in
stories such as ‘A Father’s Journey’, which sums up the shifting, decades-long
relationship between father and daughter. Further, there’s deft use of craft in
‘The Cleft’, with intercuts between past promises made to a set-upon domestic
worker and her present predicament. Clearly, then, these aren’t tales of the
aroma of Darjeeling tea or glimpses of Mount Everest – as one of the New
York-based characters wryly states, these are the things that people ask him
about when he tells them where he’s from.
Many
of the stories deal with the gulf between the disadvantaged and the better-off,
contrasting the dreams of the underprivileged with those “uncomfortable with
the vast gulf separating one’s silver-spoon upbringing from another’s
fast-improving but modest existence.” It’s a gulf of both class and wealth. An
unemployed, impoverished engineer resents having to put up more well-to-do
members of his extended family; a Muslim grocer holds his tongue rather than
complain about shoplifting by the daughter of a well-heeled customer; and
Bhutanese refugees in Nepal scheme to find a better life overseas. Politics
enters some stories as an influence on private lives, be it the cause of
economic hardship because of demands for a separate state or ambitions of
making a living as a politician representing those without a voice.
The
later stories are among the more moving, whether exploring the day-to-day
existence of an ageing couple whose children have settled overseas, or the
plight of a Gurkha family after the British have left. ‘The Immigrants’, set in
New York, has a pleasing, gradual inversion of roles between an employer and
his maid but is alas a bit too predictable, employing familiar tropes in the
telling.
In
an essay titled 'Learning from Chekhov', Francine Prose writes: “Read Chekhov,
read the stories straight through. Admit that you understand nothing of life,
nothing of what you see. Then go out and look at the world.” Parajuly,
who has a debut novel out soon, seems to be doing just that.
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